The Consent of the Governed

 

John Ikerd

 

The people of America have elected a new President but he will be attempting to lead a deeply divided nation. As the delicate balance of power has shifted from election to election, the electorate has grown more committed to a growing set of conflicting values. Divisive issues, such as abortion, guns, religion, welfare, environmentalism, patriotism, and militarism, rise to the fore as each campaign becomes more negative and vicious than the last. Regardless of which party holds power, our government is rapidly losing the “consent of the governed.”

 

The 52% popular vote majority for Barack Obama does not represent a consensus nor did the 59% majority for Ronald Regan in 1984. A consensus requires general agreement on the values and principles that will underlie future decisions, not simply a majority vote to determine who gets to make those decisions. Consensus does not require unanimity but it does require acquiescence rather than defiance. As our Founding Fathers articulated in our Declaration of Independence, it is only from the consent of the governed that our government “derives its just powers.” Lacking that consent, our government has no just power to govern.

 

As Abraham Lincoln proclaimed before our devastating Civil War, “a house divided against itself cannot stand.” Unless we reestablish the consent of the governed, our nation cannot stand. We are led to believe we cannot possibly reach consensus on issues such as abortion, gun control, or prayer in public school; the conflicting values are too deeply held and too emotional to resolve. We are told we cannot afford the economic costs of caring for the poor or protecting the environment and cannot afford to abandon our economic interests in the Middle East.

 

In Colonial America, the issue of slavery was volatile and emotional, and the American economy was built upon the institution of slavery. Early Americans didn’t think it possible to establish a national consensus concerning slavery or to afford the economic costs of abolishing slavery. As a result, they endured a civil war. The emotional and economic costs of that war far exceeded any cost of time and energy they might have expended building a national consensus. America may not again degenerate into civil war, but the emotional and economic costs of failing to restore the consent of the governed could leave little more than an empty shell of a once great nation. 

 

The first step toward consensus must be to agree on the fundamental purpose of government. Those on the political right seem to believe the basic purpose of government is to secure private property rights – to ensure the right of individuals to acquire and accumulate wealth. This is what a “free market,” capitalist economy is about; the generation of individual wealth. Anything that slows economic growth, such as environmental protection or redistribution of income, is labeled as socialism. Those on the political left seem to believe the fundamental purpose of government is to ensure equity and justice, as long as equity and justice doesn’t interfere with economic growth. They defend funding of public education, public healthcare, income assistance, and environmental protection in terms of their ultimate economic benefits. The political left and right may disagree on a range of social and environmental issues, but they seem to agree on the priority of capitalism over democracy.

 

The American Declaration of Independence clearly states the purpose of government, at least our government, is to ensure the “unalienable rights” of all people, including “life, liberty, and the pursuit of happiness.” It clearly states: “That to secure these rights, Governments are instituted among Men.” The most fundamental purpose of our government is to ensure that all receive an equitable and just measure of those things to which we have unalienable and thus inherently equal rights. One of the most basic principles of our democracy is that all people are “created equal,” and thus are of equal inherent worth – in spite of our inherently unequal ability to produce or acquire things of economic value. Our government has an inviolate responsibility to ensure equity and justice for all, regardless of the political volatility or potential economic consequences. A critical failure in this regard, the acceptance of slavery, established our nation on an unsound footing and led to the great Civil War. The 2008 election was but a step in our long recovery from that legacy.

 

Our inherent and unalienable rights are not limited to life, liberty, and the pursuit of happiness. The preamble to our Constitution gives our government a responsibility to “establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity.”  All of our legal rights are embodied in our Constitution, including the initial Bill of Rights and later amendments. However, differing interpretations by the Supreme Court have eroded the public consensus regarding our constitutional rights and even the basic purpose of our government. With Supreme Court decisions so often divided, five to four, we agonize over each new appointment to the Court. With each decision and each appointment, new constitutional rights may be granted or denied, even though the Constitution remains unchanged.

 

The Court has not specifically addressed many important questions concerning rights, such as whether we have rights to food, clothing, shelter, education, health care, or a clean environment, or whether future generations also have rights. Fortunately, our Constitution was meant to be amended, as we became “more enlightened, as new discoveries are made, new truths discovered and manners and opinions change” – in the words of Thomas Jefferson. Article V of the Constitution defines the amendment process – clearly a process for building consensus among the governed.

 

If President-elect Obama truly wants to govern one America, perhaps he should form a national commission to establish a process for drafting a new Bill of Rights to address the issues that now divide us. If we are to restore the just powers of government, we must be willing to spend the considerable time and energy as a people to reestablish the consent of the governed.