Sustaining People
Through Agriculture:
Opportunities for Graziers[i]
John Ikerd[ii]
Sustainable agriculture is not just a
passing fad. Questions of sustainability
are not going to go away – ever. Sustaining
agriculture is about sustaining people – not just sustaining agriculture.
People will never again have the luxury of ignoring the impacts of their
decisions on other people, including those of future generations. More people are becoming concerned about the
safety, healthfulness, and their overall food security as they become
increasingly reliant on a corporately-controlled, impersonal, global food
system. They are concerned about the
ability agriculture to meet their needs and the needs of all people today
without compromising opportunities for future generations.
People are increasingly concerned about an
agriculture that is dependent of fossil energy in a world that is confronted by
the twin challenges of declining fossil energy and global climate change. They are concerned about an agriculture that
is driven by the economic bottom line in a world of increasing disparity
between the overweight affluent and the hungry poor. They
are beginning to realize the consequences of a food system controlled by global
corporations rather than real people. These corporations are incapable of concern
for people – for farmers, rural residents, or even consumers, in any other
sense other than producers or consumers.
Sustainable agriculture first became a
public issue during the farm financial crisis of the 1980s. Farm families were caught up in an economic squeeze
between declining prices for agricultural commodities and rising prices for
fertilizer, pesticides, fuel and other farm inputs. Farmers with economic concerns were joined by
organic farmers with concerns about the environmental and food safety
implications of a chemically dependent agriculture. These conventional and
organic farmers were joined by rural advocacy groups who were concerned about
the impacts of industrial agriculture on the people of rural communities. The resulting
USDA Low Input Sustainable Agriculture program (LISA) was designed to help
people – farmers, consumers, and rural residents – during a time of crisis.
The corporate agribusiness community
rejected the LISA program out-of-hand. They resented the fact that USDA and the
After 20 years, the agricultural
establishment has been forced to accept the fact that a significant segment of
American consumers are concerned about the negative ecological and social
impacts of conventional American agriculture. The rapid and persistent growth
in consumer demand for foods grown by organic and other “natural” methods is a
clear indication that a growing number of American consumers want something
fundamentally different than they are finding in the mainstream supermarkets
and franchised restaurants today. Sustainable agriculture has become increasingly
profitable and the prospect for profits has lent it at least an element of
legitimacy in the agricultural establishment.
The sustainable agriculture movement has
been driven primarily by concerns of people as consumers. For nearly two
decades now, organic foods have been the fastest growing segment of the
American food market. However, local foods have recently replaced organic foods
as the most dynamic, if not the fastest growing segment of the retail food
market. The local foods
movement is being driven in part by a desire for fresher, more flavorful, high
quality foods. Local foods simply taste better. The mainstream industrial food
system gains much of its economic efficiency by producing foods that can be
harvested mechanically, packed, shipped long distances, while retaining a long
shelf-life in mainstream supermarkets. For industrial foods, quality clearly
means appearance, but consumers increasingly are opting for the freshness and
flavor of local foods.
However,
concerns for food safety are also drivers of the increasing consumer demand for
local foods. The local food movement is made up primarily of those who drove
the earlier natural and organic food movements; they were rejecting commercial
fertilizers and pesticides used in conventional agriculture primarily for
reasons of food safety. Even if they are not certified as being organic, most
local foods are marketed as naturally grown, pesticide free, hormone &
antibiotic free, humanely-raised, GMO free, or in general, foods less risky to
eat. Many people buy locally because they are concerned about foods
contaminated with E-coli H7:157, salmonella, or mad cow disease. Most people
who buy locally expect local foods to be free of the risks they associate with
many conventionally grown foods, even if their primary motivation for buying is
freshness and flavor.
Most
consumers who begin buying local foods for reasons of food quality and safety
eventually become interested in other aspects of today’s mainstream food system,
including the public health, environmental, social, and political consequences
of their food choices. Best-selling books, such as Fast Food Nation by Eric Schlosser and The Omnivore’s Dilemma by Michael Pollan, have helped to raise the
consciousness of many American consumers. These books describe how the
industrialized food system has resulted in foods that are deficient in
virtually everything, except calories, deceptive in every aspect from
advertising to artificial flavors, and degrade virtually everything and
everybody involved in the system. Increasing food awareness brings increasing
skepticism.
Recent
scientific studies seem to confirm the suspicion of many consumers that
deficiencies of industrial foods are as much about what has been taken out of
as what has been added to our foods. Nutritional research is beginning to
reveal that industrial foods are lacking in nutrient density, meaning they lack
essential vitamins, minerals, and other nutrients necessary for a healthy diet.
Such deficiencies are logically linked to diet related diseases such as
obesity, diabetes, and heart disease. Comparisons of nutrient density between
conventional foods and organic foods, and pre-industrial foods of the 1950s,
link nutrient deficiencies to the changes in farming practices that supported
specialization, standardization, and consolidation – industrialization – of
American agriculture.[1]
The
people in the local food movement obviously don’t trust industrial farmers or
the corporate food system to provide them with good food. The
“industrialization of organics” by large agribusiness corporations has also
shaken the confidence of many consumers in the willingness of government to
even be a responsible partner with farmers in helping create a new sustainable
food system. People are increasingly turning to people they know and trust,
including local farmers, to ensure the integrity of their foods.
The
next major phase in food retailing could well be a food ethics movement. The ethical foods movement began with concern
for humane treatment of animals, with calls to free chickens from the crowded
cages and hogs from the cramped crates typical of large-scale confinement operations.
Other ethical concerns have related to the economic exploitation of farm
workers, many of whom are migrants with limited access to legal protection.
With the recent growing diversion of food grains into fuel production, the
ethical food movement seems likely to embrace those who are concerned with
turning food crops into automobiles fuel rather than using it to feed an
increasingly hungry world. The food corporations lack the capacity for
compassion and respect for the less fortunate, which people ultimately will demand.
Sustainable
farming is also about meeting the needs of people as citizens, as members of a civil
society. Concern about national food security is destined to become a major
driver toward a new sustainable food economy. For the past several decades, the
USDA has been promoting international trade, rather than domestic production,
as a means of ensuring national food security.
Following
decades as the world’s largest exporter of agricultural products, however, the
Ultimately, the food security of any nation depends upon the
productivity of its agricultural land and upon the commitment of its farmers to
produce adequate quantities or safe and nutritious food, not just for this
generation but for generations of Americans to come. Food security can only be
found in systems of food production that are ecologically sound, socially
responsible, and economically viable – in a sustainable agriculture. Farmers
must be willing and able to pass their land to the next generations as healthy
and productive as when it was passed to them. As Wendell Berry,
There are no
blueprints or formulas for sustainable agriculture because each farm or ranch
must be individualistic, dynamic, and site specific to achieve sustainability.
However, some fundamental principles of sustainable agriculture are beginning
to emerge. First,
sustainable farmers value diversity. They must fit their farming operation to
their land and climate rather than try to bend nature to fit the way they might
prefer to farm and nature is diverse. Some farmers integrate a variety of crop
and livestock enterprises, spatially and sequentially, to maintain soil
fertility and manage pests. Others achieve diversity through crop rotations and
cover crops. Some farmers and ranchers rely on diverse species of forages and animals
in intensively managed livestock grazing operations. Through diversification,
these new sustainable farmers and ranchers substitute management of on-farm
resources for the off-farm inputs that squeeze farm profits and threaten the natural
environment.
Sustainable
farmers also value diversity among people. Many sustainable farmers and
ranchers market directly to individual customers at farmers markets, through
buying clubs, or other forms of direct marketing. They realize that as
consumers each of us values things differently because we have different needs
and different tastes and preferences. They produce the things that their customers
value most, rather than try to convince their customers to buy whatever they
might prefer to produce. These higher values are reflected in premium prices
for their products. They also market to people who care where their food comes
from and how it is produced – locally grown, organic, natural, humanely raised,
hormone and antibiotic free. By respecting differences among people sustainable
farmers and ranchers are able to make a profit without exploiting their land,
their animals, their neighbors, or their customers.
Second, sustainable
farmers value relationships. They make their own decisions but they have
learned that to farm sustainably they must build lasting relationships with other
farmers, with their customers, and with their land. Their relationships are
interdependent relationships of choice, rather than relationships of dependency
or necessity. They share ideas and information with other farmers and with
their customers. They are not trying to drive each other out of business; they
are trying to help each other succeed. Some form partnerships and cooperatives
to buy equipment, to process and market their products, to do together the
things that they can’t do as well alone. They are not trying to take advantage
of their customers to make quick profits; they are trying to create long term,
dependable social and economic relationships of trust. They buy locally and
market locally, helping to bring people together around a common interest in food
and farming.
Finally,
sustainable farmers value their quality of life. Sustainable agriculture is not
just about meeting the needs of people as consumers and citizens but also about
meeting the needs of the people who farm and ranch. It is not simply about
making a living but also about a way of life. Sustainable farms and ranches
reflect the things farmers and ranchers like to do, the things they believe in,
and the things they have a passion for, as well as the things they think will
be profitable. However, their products are often better and their costs less
because by following their passion they end up doing the things they do best. They
are able to earn a decent income, but more important, they have a higher
quality of life because they are living a life that they love.
A sustainable
farm or ranch is a good place to live and raise a family. Even a small farm or
ranch is a large “residential lot,” with open spaces, fresh air, scenic
landscapes, and an opportunity to live in a natural setting. A good farm or
ranch is a place that nurtures life – plants, animals, and people. Farm parents
can have more influence on their children, because families spend more quality
time together – work and family life happens at the same place. A sustainable
farm or ranch is not only a good place to live on but also a good place to be
around. They make good neighbors and
provide a means for farmers and ranchers to become a part of caring rural
communities. Rural communities are not as close as they once were but they are
still places where everybody has an opportunity to be “somebody.” Many of these
quality of life benefits would cost tens of thousands of dollars to even
approximate in an urban environment and others are truly priceless. They are
just a normal part of life on a sustainable farm or ranch
Sustainable agriculture is about people.
It’s about the pursuit of happiness, rather than the pursuit of ever greater productivity
or wealth. Happiness has been accepted historically as the ultimate goal or
purpose of life and people throughout history have understood the difference
between the pursuit of happiness and the pursuit of wealth. It’s only in the
past few decades that Americans have tended to define happiness as synonymous
with material well-being or wealth. Certainly,
some level of material well-being is necessary for happiness, but both
philosophers and ordinary people have always understood that happiness in also about
relationships, within families and communities, and happiness is about ethics
and morality. Happiness is a consequence of a way of life. Sustainable agriculture
is not just about meeting the basic food and fiber needs of people as
consumers, citizens, or farmers; it’s also about sustaining the physical,
social, and spiritual well-being of people. Sustainability is about the pursuit
of happiness.
University psychologists Ed Diener and Martin Seligman reviewed more
than 150 scholarly studies relating wealth to happiness.[3]
Their 2004 report confirmed a growing consensus that beyond some very modest
level of income – around $10,000 per person in Western society, they suggest –
increases in income do not necessarily bring greater happiness. A 2003 British
cabinet office report also confirmed, “Despite huge increases in affluence
compared with 1950, people throughout the developed world reported no greater
feelings of happiness.”[4] These
studies consistently found that personal relationships – friends, family, and
community – are necessary for happiness, as is a sense of being treated with
equity and justice within society. And perhaps most important, they concluded
our happiness depends on our having a clear sense of purpose and meaning in
life to define what is right or wrong and good or bad – our sense of ethics and
morality. Sustainable agriculture is about people and their pursuit of
happiness.
Farmers
and ranchers in
The agricultural establishment has not,
and will not, full embrace the ecological and social dimensions of agricultural
sustainability because corporate agribusiness is motivated by the pursuit of
profits and growth. The
inherent conflicts among economic, ecological, and social sustainability arise
from the fact that economic value is inherently individualistic; it accrues to
individuals, and thus, must be expected to accrue during the lifetime of the
individual decision maker. Market interest rates are a reflection of the
priority that economics places on the present relative to the future. It makes
no economic sense to invest anything for the sole benefit of someone else,
certainly not an unknown someone of some future generation. Based on everything
we know about nature and society, economics alone will not sure sustainability.
Some farmers are betting that ethanol
will be the economic savior of first-path
agriculture. With government subsidies and protective tariffs of more than a
dollar a gallon to protect
In addition, our
current food system requires about ten kcals of fossil energy for every kcal of
food energy it produces.[6]
Much of this energy is used in food processing and distribution, but even at
the farm level about three kcals of fossil energy are required for each kcal of
food energy. In a world that is running out of cheap fossil energy and is confronted with global climate change,
society eventually will conclude that producing food for humans must take
priority over producing fuel for our SUVs.
Most successful graziers, thus far, have
found ways to avoid choosing either path – most have remained in the middle.
Many grazing operations are not very diverse and many sell their meat or milk
to large processors, but most clearly are not willing to stake their future on being
the lowest cost producers in the world. In the past few years, however, an
increasing number of graziers are being lured onto the first-path of large-scale, contractual production. By focusing
narrowly on the economics of grazing, on the promise of greater total profits, they
are moving to larger, more-specialized operations. Large corporations are now becoming
involved in producing grass-based milk and meat, as they have in organic milk
production. For many, “grass-fed” is becoming just another promotion gimmick
for the mainstream food industry. We could well see the industrialization of
grazing, much as we saw the industrialization
of organics after the USDA national organic standards were put in place.
Once national standards are in place,
grass-fed beef from
Fortunately,
many graziers understand that they have natural ecological, social, and
economic advantages in following the second
path of sustainable farming. Graziers can meet the needs of consumers who
are concerned about food safety, nutrition, and ethical issues. They can avoid
the growth hormones and antibiotics that are commonplace in confinement animal
feeding operations. Grass-based production also minimizes the risks of E-coli O157:H7
and eliminates the risk of “mad cow” disease. Grass-fed meat and milk also
offer distinct nutrition and health benefits over grain-fed animal products.
The natural land stewardship advantages of grazing has allowed an increasing
number of grass-based dairy and beef operations are make the transition to
organic production. From an ethical perspective, it’s far easier to treat
animals humanely in pasture-based systems than in large-scale confinement
animal feeding operations. Increasingly, grass-farmers are processing,
packaging and marketing their own meat, milk, and animal products directly to
consumers who choose to buy their food from people they know and trust.
Livestock
grazing also has distinct advantages in meeting the needs of people for long
run food security. Through intensively managed grazing, valuable nutrients are
returned to the soil and the pollution of surface and groundwater by
agrichemicals is kept to a minimum if not eliminated. By keeping the land
covered with perennial grasses, soil erosion and compaction can also be
minimized. Grazing not only reduces use of non-renewable fossil energy by about
one-third,[7]
but also utilizes grasses and forages that cannot be utilized by humans,
reducing reliance on energy-wasting, water-polluting confinement animal feeding
operations. Graziers also have advantages over cattle feeders in reducing greenhouse
gas emissions. According to animal science professor, David Tisch, a 12-ounce
beef steak from a grain-fed animal results in about 1.6-pounds of emissions –
including emissions from grain production but not transportation.[8]
The same steak from a grass-fed beef animal results in about 0.3-pounds of CO2,
only about one-fifth as much. A shift from grain feeding to grazing of
livestock will be essential not only in meeting the future protein needs of
society in a world of declining fossil energy but also in maintaining a health
natural ecosystem. Grazing will play a key role in future food security.
Grazing
is also good for the people who farm and ranch. Most grazing operations are
smaller than otherwise similar confinement operations simply because planned
and intensively managed grazing systems require hands-on, eyes-on, thinking
management, which doesn’t fit well with the corporate contract approach to
agricultural production. Grass-based
operations provide an aesthetically pleasing and safe environment in which to
raise a family, with children taking on increasing responsibilities as they
mature. Grass based livestock operations make good neighbors and, unlike
confinement animal feeding operations, can help build stronger local
communities, economically and socially. Sustainable grazing is management
intensive grazing, which increases the challenges, but also returns the
economic rewards to the decision maker, the people on farms and ranches, rather
than to investors in some global agribusiness corporation.
The
opportunities for graziers are virtually unlimited, as people seek ways to
confront the ecological, social, and economic challenges of the future. The
food security of our nation, as well as the future of humanity, ultimately
depends of the sustainability of agriculture. Animals are essential to
ecological sustainability, and animals on grass have distinct advantages over
animals in feed lots in meeting the challenges of agricultural sustainability. However,
graziers should never forget the fundamental purpose of agriculture is to
sustain a desirable quality of life for people, as producers, consumers,
citizens, and members of global society. An agriculture that cannot sustain
people – economically, socially, and spiritually – will not be sustained by the
people who must sustain it. Livestock grazing can be profitable as well as
ecologically sound and socially responsible. Sustainable grazing requires that
farmers and ranchers make conscious, purposeful decisions to care for other
people, including those of future generations, as well as to care for
themselves and their families. Graziers should never forget that sustainable
agriculture is about sustaining people through agriculture.
End Notes
[i] Prepared for the 7th Annual
[ii] John Ikerd is Professor Emeritus,
University of Missouri, Columbia, MO – USA; Author of, Sustainable Capitalism, http://www.kpbooks.com , A Return to Common Sense, http://www.rtedwards.com/books/171/,
Small Farms are Real Farms, Acres
USA , http://www.acresusa.com/other/contact.htm,and
Crisis and Opportunity: Sustainability in
American Agriculture, University of Nebraska Press http://nebraskapress.unl.edu;
Email: JEIkerd@centurytel.net;
Website: http://web.missouri.edu/~ikerdj/.
[iii] Agribusiness firms, USDA, agricultural
universities, state departments of agriculture, most commodity associations and
some general farm organizations, such as the American Farm Bureau Federation.
[1] For a list of peer review scientific studies documenting the health benefits or natural foods, see The Organic Center, http://www.organic-center.org/
[2] Wendell Berry, “Nature
as measure,” in What are people for? (New York: North Point
Press, 1990): 206—207.
[3] Ed Diener and Martin EP. Seligman, “Beyond Money. Toward an
Economy of Well-Being,” Psychological
Science in the Public Interest, 5 (1), 2004, 1–31.
[4] Oliver James, “Children
before cash; better childcare will do more for our wellbeing than greater
affluence,” The Guardian, May 17, 2003.
[5] Fred
Kirschenmann, Steve Stevenson, Fred Buttel, Tom Lyson and Mike Duffy, 2003, “A
White Paper for Agriculture of the Middle Project. Available
at www.agofthemiddle.org .
[6] David
and Marcia Pimentel, Food, Energy, and
Society (
[7] Pimentel, Food, Energy, and Society.
[8] David
Tisch, in an interview with Bruce Gellerman, host of radio program, “Living on
Earth, February 8, 2008, Tisch is a Professor in the