Saturday, September 20, 2008, 10:52 PM
Posted by Hans K. Meyer
I had one request to see what comprehensive exams were like for me, so I'm going to post one question and my answer here. I still don't know if it was a good one. My oral defense where I really find out how I did is Thursday. Of them all, I think I'm the most confident about this one, and it fits with the them of the blog. Sorry it's so long. This was the first one I took and I probably had the most energy then.Posted by Hans K. Meyer
Question:
To paraphrase McLuhan, is the technology the message? And if so, at what level?
Many have argued that citizen journalism is the product of the Internet and can only survive in an online environment. But has technology a new phenomenon in the news world or has it always played a role?
An alternate view of communications technology is that the excitement its development generates is the source of civic interaction. That implies that society-building might only occur with newer and newer technology.
And stuck somewhere in the middle of this are the non-professional communicators. Do journalists really “own” the communications techniques in which they become experts? And does that expertise ensure better communication in society? What happens when amateurs violate the rules of use established by the pros?
Use your knowledge of the history and greater concept of “journalism” to explain how the technology it has used through makes, breaks or is the message – or the messenger:
• Who “owns” the medium and controls its development? Does society drive the development of technology or does technology drive the growth of society?
• What, if any, core values link communications technologies?
• What logic is there to the progression of communications innovation?
• What connection is there between smoke signals or cave paintings to Facebook posts or SMS messages?
• Is citizen journalism a Web phenomenon? Or, perhaps, does the Web facilitate it in ways unlike other media?
Extend this thread to the future. As technology develops, how will it change societal communication? What role, if any, will the specialists in communication technology – aka “journalists” – have as technology simplifies the physical and logistical challenges of communications?
Answer:
When Marshall McLuhan posited the medium is the message, he was not specifically referring to the impact technological innovation has and will have on communications. But his arguments seem to fit a time when the media has become even more prevalent, when anyone can publish just about anything online and when the role of the traditional media, such as newspapers and television, is weakening each day. McLuhan might say the technology of the Internet, with its interactivity, its ease of publishing, its devil-may-care attitude toward the truth, is determining what people are doing with it, but this kind of thinking disregards the core values of communication and the process of communication innovation. The Internet’s original design as a way to ensure communication in the event of a national communication failure had little if anything to do with the ways in which people use it today. In fact, the technological innovations present on the Internet today and the ones that will drive its future depend more on the central reasons behind why people have always communicated. In many ways, the Internet represents a throwback that brings people closer to and expands upon the interpersonal and group communication activities that upon which society has always relied.
Communications develops as a function of its utility, scholars such as Everett Rogers (1979) and Sandra Ball-Rokeach (1998) would argue. People adopt innovative technology and become reliant on it because they find ways to use it, not the other way around. No matter how advanced a technology or how capable a medium is, they cannot force anyone to use them. In looking specifically at the Internet, Gillmor (2004) explains the Internet has developed primarily as a social medium, and its communication uses depend upon how it fits into the social networks it creates.
Before examining these theoretical views of communication technology and innovation, this paper start by discussing who owns communication and innovation, and next discussing communication’s core values. Next, I will examine history and values influence the logic of communication adoption, and making connections between ancient and modern communication formats. Finally, I’ll take a glimpse into the future of communication and how some scholars are saying professional journalists must adapt in order to mesh with the re-expression of primal communication urges the Internet represents.
1) Who owns the medium and controls its development?
In drafting the Bill of Rights the founding fathers recognized the need for free speech and free press. Jefferson even famously declared he’d rather have newspapers than government, even though he’d later regret his words. Arguably, their main goal in codifying speech and press freedom was to ensure this function remained democratic. In other words, the founding fathers understood these concepts belonged to individuals, not to businesses, government or elite groups.
Their simple words in the First Amendment echoed years of philosophic discussion about the role free speech plays in society. Philosophers, such as Milton, argued for a complete lack of censorship because they believed that as messages grappled, a better picture of the truth would appear. The more messages available, even if most were erroneous, the clearer picture of truth citizens could draw. No one, they argued, had a monopoly on truth – not government, not the monarchy, and certainly not the press.
Even if the press does not own the truth, it has, in the past, owned the mechanisms for its dissemination, and economics might have deceived members of the press into thinking they had control. Until the Internet revolution, Gillmor (2004) argues, widely publicizing one’s own comments or point of view required either access to a printing press or TV or radio station, which for most was cost prohibitive, or the ear of the press. This all changed when desktop publishing gave anyone with a computer, a cheap or even free piece of software, and a laser printer the opportunity to create professional publications at home. It changed even more when the Internet made print publication unnecessary. Looking at how early adopters of desktop publishing and blogging software used their innovations underscores who owns the media and ultimately who determines their innovation.
Gillmor (2004) describes the story of Dave Winer, an Apple developer and one of the ‘Net’s first bloggers. He adapted software originally designed for business group use to attack the tech press’ continual misinformation about the future of the Apple computer platform. As his early weblog found more and more readers, it helped lead the charge of developing innovation for personal communication needs. It also helped give people the power to cover the stories the media missed and comment on their coverage.
Winer’s case also illustrates the reciprocal nature of innovative communication technology. On one hand, it seems technology comes first as people look for ways to accomplish their communication tasks better or preserve their ability in the future. On the other, the technology that springs from these innovations rarely is used in a vacuum. People find more and even better uses for the technology than the original developers conceived. Friedman (2004) discusses how Linus Torvalds helped a group of people develop an open-source operating system named after him (Linux) as a response to the dominance and flaws of Windows. This is a case of people driving technology. By releasing the software and its source code free on the Internet, Linux allowed the technology to drive others to create Apache and the other elements of the architecture that runs most Web sites today.
2) Core communication values
Just as utility drives innovative technology, it also lies at the core of communication, Flannagin and Metzger (2000) argue. Identifying core values, however, requires one to go further back, potentially even to the dawn of man. Shoemaker (1986) argued that humans are hardwired for news. They learned to communicate what was going on to each other to ensure their survival in a dangerous world. Shoemaker called this the surveillance function of news. Knowing what was going on gave a person a better chance of avoiding danger and fitting in. Even today, obtaining news allows people to function better within a society and make stronger connections with those around them.
When Flannagin and Metzer describe the message and personal elements of communication, they make this point as well. Communication is only valuable to people, they argue, based on what it can do for them. It can either provide the information necessary for survival, which today revolves around news that allows us to function safely and properly within our society, or it can help them make connections with other people to add to their happiness and well being.
These core elements of communication – utility and connection – are also evident as communication technology develops. Despite the growth of the Internet, no one has created new communication. Examining the ways people use the Internet show they are doing what they always have, except as Rafaeli, Ravid and Soroka (2004) argue, they are unfettered by boundaries such as geography and time. They found that online communities, such as discussion boards, have the power to create lasting relationships (connection) and social capital (utility) as long as people are involved. Even those who do not participate in online discussions benefit from the communication on the site in feeling connected and having more of a desire to act outside of the Internet community. Their work demonstrates how a person’s hardwiring for news encourages them to create and expand new technologies that better fulfill the core communication needs of connection and utility.
3) Connection between ancient and modern forms
The core values expressed in modern communication technologies may be just new manifestations of old strategies. The smoke signals and cave paintings of the past may just have been replaced by Facebook and SMS text messages because the central reason for their creation remains the same. People are simply sharing information or forging connections they believe will benefit them and others in this world.
John Miles Foley (2006), an oral history and classical scholar, argues the Internet represents a close approximation of ancient communication traditions. Oral traditions, as exemplified by Beowulf or The Illiad, are not owned by one person or even one community. It is modern society that has tried to attribute them to one poet, such as Homer, because it is stuck in a textual world and a fruitless search for ownership. The most important aspect of an oral tradition is sharing it with no consideration of how people will use it. One oral performance of the same story or tale may differ from an earlier one as poets adapt to audiences. Regardless, there is no definitive version of the tale. They are not shared necessarily to present a true version of history, but more as a way to bolster communities. They come with their own “performance arena” that if participants understand and belong to, they get more from the message.
Countless modern examples exist within Foley’s context for oral tradition. YouTube features countless videos that are re-edited. Wikis represent a community’s knowledge rather than an individual’s. Lawrence Lessig (2004) argues that true ownership cannot exist in a digital world, precisely because it operates more in line with oral traditions than modern textual ones. It is impossible and pointless to prevent transference of digital files. Media companies that try hurt themselves in their audiences eyes more than help their own cause.
4) Citizen Journalism
The oral tradition of the Internet may be at evidence most in citizen journalism, where in the United States, participants in citizen journalism efforts focus more on sharing and connecting with others, rather than providing a definitive version of the truth. Bentley et. al (2005) found the most frequent topics on MyMissourian.com dealt with slices of life not covered by the traditional media. The more the site’s editors tried to steer posts toward topics the traditional media deemed newsworthy, the less successful they were. They (2006) later found the most commonly stated motivation for visiting the site was feeling part of a community. In both studies, the site operated more as a compliment to traditional media rather than a replacement. One reason the authors thought people did not turn to MyMissourian for political information was this was well covered by the local newspapers.
Stempel, Hargrove & Berndt (2000) and Althaus & Tewksbury (2002) found similar results as they examined the Internet’s relationship with traditional media. Even though circulation decreased each year from 1995 to 1999, Stempel et. al could not attribute this decrease to the Internet. Even in a “wired” community, Althaus & Tewksbury did not see the Internet displacing traditional information media. If it cut into anything, the Internet replaced some of the other entertainment media a person used.
5) The logic of communication innovation
All three of these studies seem to defy how one would logically consider Internet use. People have limited time. It stands to reason that they’ll have to use other media less if they use the Internet for news. But this kind of thinking does not take into consideration the core values of communication or the ability of the Internet to better fulfill those communication needs. Rogers (1979) diffusion of innovation theory guides this discussion because it recognizes the utility and connection values, while also shedding light on the reasons why some innovations succeed and others fail. We also need to consider the reciprocal nature of technological development described earlier, where individuals might drive technology at first but technology later takes on a life of its own.
Diffusion of innovation focuses on how people use innovations rather than how they are intended to be used. It examines the complexity of the innovation, as in how easy it is to use, and the amount of information available about the innovation. It adds how easy it is to get the information and the innovation itself to the mix. Applying diffusion of innovation theory to mass communication innovation requires first considering the core values – how useful is this to people to accomplish their communication needs and how much will it help them connect? Also considering what barriers to entry exist to the innovation and how complex it is are vital. But in the end, researchers have to understand that communication innovation isn’t doing anything new. The most successful innovations will be those that allow us to fulfill the core values of communication in the simplest ways and with the fewest barriers.
Interactivity, Bucy (2004) said, one of the innovations the Internet makes possible, developed not in from capability, but from its utility. Adding scores of interactive features on a Web site, he said, is easy, and the more interactive a Web site is, the more people stand to gain from it. Eveland and Dunwoody (2000) and Tremayne and Dunwoody (2001) suggested people learned more and generated more social capital from interactive presentations. At the same time, however, Bucy (2004) explained more interactivity is not always best. Asking people to do too much creates what he calls the “interactivity paradox” because it can backfire. People have limited cognitive resources to devote to information acquisition. Eveland and Dunwoody (2000) also found that the more complex people found Web sites, the more time they spent just on orienting themselves to their features, and the less time they had for learning.
The logical way communication technology progresses then, these studies suggest, is from more complex to less. Progress occurs not as sites offer more and more communication opportunities but as more and more people find utility and connection from their endeavors. For online journalism, the innovation should occur in a way that promises not just more information, but better ways to use that information and better ways to connect. Rafaeli (1988) calls this true interactivity. It’s not enough, he says, to offer people a place to comment. Journalists must join the conversation.
In categorizing how news appears on the Web, Deuze contrasted the amount of editorial control the organization behind the site exercised with the degree of connection they had with audiences. He theorized the sites that would be most successful in adapting to the changing communication landscape would be those that balanced control and connection equally in a way he called dialogic. Instead of just providing news, these sites created conversations with audiences about the issues that the news organization deemed most important.
6) Innovation without technology
The logic of communication innovation helps explain why citizen journalism sites proliferated. Online technology made it relatively easy for people to submit and discuss the stories they thought were missing from the traditional media. They found utility in submitting because it gave them a forum they wanted and allowed them to connect to other like-minded folks. But to say that citizen journalism is only possible because of the Internet denies the core values of communication and the core reasons why communication innovates. The Internet has certainly made citizen journalism easier to implement, but it hasn’t created a new need. People have always wanted a forum for their stories, even if the media haven’t always provided it. Gillmor (2004) argues the early pamphleteers such as Thomas Paine and Patrick Henry were citizen journalists. They did not use the mainstream press to publish their ideas.
The difference between their day and today, however, is economics and arrogance. The traditional media have maintained such a stranglehold on the ways in which to disseminate information that it was nearly impossible for citizen journalism to reach the audiences necessary to be effective. Media owners set barriers to entry so high that people were forced to use their products to have an audience; then their editors set the standards for inclusion so high that no one but professional journalists had the opportunity. To be fair, logistical concerns also limited the average person’s access to the media. The newspaper, for example, only has so much space for letters to the editor.
What the Internet has made possible is a way around the media controllers. As Gillmor (2004) argues, it eliminates many of the barriers to entry associated with mass communication. Anyone with a computer and an Internet connection can reach a nearly unlimited audience. It also cuts across geographic boundaries that the traditional media cannot.
Even if technological advantage did not create the need for citizen journalism, it did make full realization of the idea possible. Journalism movements such as public journalism and social responsibility might have failed because the way to connect journalists with their audience did not exist until the Internet came around. Logistic concerns, such as the size of the news hole, might be more to blame than media professionals for limiting the amount of citizen contribution a news organization can reasonably accommodate.
6) The Future
The fact remains that the media has not listened to their audiences well in the past, and to survive in the new media landscape, they must begin to embrace the communication innovations that make citizen journalism possible. In a content analysis of the top 20 blogs associated with the mainstream media, Singer (2004) noticed that journalists were already beginning to adapt their work routines and presentations to what they saw on the Internet. But they still had a long way to go before truly fulfilling the core values of communication in the way the Internet makes possible. Only three of the 20 blogs at that time gave readers the chance to comment. None of those three writers admitted to reading or doing anything with the comments other than publishing them on the site.
To realize the benefits interactivity offers, journalists must do more than offer comments. As Rafaeli (1988) and others argue, they need to form lasting relationships with their audiences by responding to the comments and giving readers the chance to talk back. In essence, what he and Gillmor (2004) call for is “journalism as a conversation.” What the journalism of the future needs, Gillmor argues are specialists who comb through all the information available and help readers make sense of it, while continuing to communicate with audiences to determine what they want and need. This may change a reporter’s role from content producer to content editor, but it will not change the work they do. When so many sources clamor to be heard, some with questionable credibility, the journalist should cleave to what makes them different even more. Kovach & Rosenstiel (2007) call these the elements of journalism, which include a commitment to the truth, a discipline of verification, a commitment to fairness, and an objective method.
Conclusion
More than anything journalists should recognize they have never had a monopoly on information or on its dissemination networks. Communication, whether mass or interpersonal, exists because people find it useful and find it brings them together. They have always needed to communicate, and they will always find ways to do that. Technology helps make the process easier, but it does not change the needs. With this in mind, a journalist’s goal should be to join the conversation, not create it. At best, they can lead the conversation through the many paths and directions it will take. At worst, they can stifle communication by trying to control it or telling people what to talk about. The best journalistic skills – verification, fairness, objective and transparent methods – will serve them well in either a print, broadcast, or online world. By relying on their training and experience, they can join the online conversation and preserve what make them valuable to their audiences – their credibility. Like communication itself, what determines credibility will not change online. It will only get easier to build or to destroy. Shifting focus from content producer to content editor, however, will go a long way toward leveraging the credibility news organizations still have and potentially expanding what they have with audiences. It all starts by recognizing that we, the media, do not have all the answers.




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Comp Question (NOW with Answers!!!)

but in my family, that was an honor. It meant you got to use the ancient Swiss torture device. For the Swiss, creamy mashed potatoes are not enough. They must be as creamy and as smooth as molten glass, and to do that you need a machine forged by Hephaestus himself. All the younger nieces and nephews feared it, probably because I'd chase them around the house with it, working the stainless steel blade in the middle of the sieve-like extruder as fast as I could.



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