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For Speaking Engagements, contact Dr. CLENORA HUDSON-WEEMS 573-882-2783 (office) Africana Womanism Summit and Banquet New: Africana Womanism
and Baraka Obama
book and chapter info A Case of Plagiarism (Word) |
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CLENORA HUDSON-WEEMS, Ph.D., author of Africana Womanism: Reclaiming Ourselves (19931st edition; 19983rd edition, 2nd printing; Bedford Publishers: 4198 Carson, Troy, MI 48098. 248-641-5063/fax: 248-641-5388) and Emmett Till: The Sacrificial Lamb of the Civil Rights Movement (Bedford, 19941st edition; 20003rd edition), was interviewed on these two groundbreaking books for The American Audio Prose Library, Inc. with Kay Bonetti (1995). In addition to numerous book chapters and articles, she is co-author of Toni Morrison with Wilfred D. Samuels (Prentice Hall, 1990). She is also author of Africana Womanist Literary Theory (Africa World Press, 2004), which offers strategies for positive Black male-female relationships and genuine Sisterhood. She edited Contemporary Africana Theory and Thought: A Guide to Africana Studies (in press) and is a guest editor for a special issue on Africana Womanism for the Western Journal of Black Studies, (Fall 2001). Her current works are Emmett, a feature-length movie script, and Soul Mates, a novel. A recipient of National Endowment for the Humanities and Ford Fellowships, she was awarded the Toni Morrison Society Book Award. She spearheaded the nation's first MA/PhD concentration in the English Department at the University of Missouri-Columbia in 2000. In her 1988 doctoral dissertation (U. of Iowa), "Emmett Till: The Impetus of the Modern Civil Rights Movement," this Ford Fellow established the first position of Till's August 28, 1955, brutal lynching in Money, MS as the catalyst of the modern Civil Rights Movement, having taken place three months before Rosa Parks' refusal to relinquish her bus seat in Montgomery, Alabama, December 1, 1955, thereby setting the stage for the bus boycott. Moreover, her seminal works on Africana Womanism since the mid 80s present her as a pioneering scholar, contending that Black women, by their historical and current realities, are not feminists, who prioritize female empowerment, but rather Africana womanists, who prioritize race, class and gender in a collective liberation struggle with the entire Africana family, men included, for race empowerment.
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Edited Books
Novel
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New Release: The Definitive Emmett Till: Passion and Battle of a Woman for Intellectual Justice and Many luminaries in the academy praised the author for her bold, brave stance regarding this case. For example, Yale University's late John Blassingame contended that the book
The late C. Eric Lincoln of Duke University asserted that "in Emmett Till, she drops the other shoe and challenges the most sacred shibboleths of the origins of the Civil Rights Movement." Talmadge Anderson, founding editor of The Western Journal of Black Studies (Washington State University Press), asserts that
On January 1, 1998, Hudson-Weems called Barry Morrow to advise him of an epiphany she had to take the movie, "Emmett: Passion for Truth," of which she is producer with Morrow, to another level. She wanted to tell the whole story, the story of redemption, without sacrificing the legacy of Emmett Till. From the horric story of the senseless lynching of 14-year-old Emmett, we also learn of the story of the then 34-year old defense attorney, John Whitten, Jr., who delivered the defining closing remarks, "Every Last Anglo Saxon one of you has the courage to free these men" (the two murderers, 24-year old Roy Bryant and his 34-year of half brother, J. W. Milam), as the redemptive spirit. His subsequent activities as legal representative for members of the very community, Black, whom he then opposed, makes possible for a racial healing and a reconciliation for all to see without, of course, sacrificing the true legacy of Emmett Till. Till Continuum Conferences Chaired by Hudson-Weems
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Africana Womanism: Reclaiming Ourselves Clenora Hudson-Weems, Ph.D., in her definitive, pioneering book, Africana Womanism: Reclaiming Ourselves, explicates a paradigm for all women of African descent in terms of the relativity of her rich legacy of African womanhood and Black women activism. A family centered construct, rather than the common female centeredness associated with women movements in general, Hudson-Weems in this work articulates the true role of the Africana woman within the constructs of the modern feminist movement. In reclaiming, renaming and redefining Black women and their movement, the author, according to C. Eric Lincoln (Duke U. Professor Emeritus), has established herself "as a careful, independent thinker, unafraid to unsettle settled opinion." Hudson-Weems has stood firm on her ground that most Black women by their historical and cultural realities are not feminists. She insists that dealing with gender issues does not automatically make one a feminist, thus the feminist has no exclusive on gender issues. Hudson-Weems has been respected by authentic Africana scholars, such as the editors of Call and Response: The Riverside Anthology of the African American Literary (Houghton Mifflin, 1997), as "the first African American woman intellectual to formulate a position on Africana Womanism . . . [who] launched a new critical discourse in the Black Woman's Literary Movement." (1811). In addition to many national/international speaking engagements, she has also been invited to contribute articles/book chapters on the subject in numerous other publications, including Sisterhood, Feminisms, and Power: From Africa to the Diaspora (Africa World Press, 1998, Obioma Nnaemeka, editor); Out of the Revolution: The Development of Africana Studies (Lexington Books, 2000, Delores P. Aldridge and Charlene Young, editors); Black Studies: From the Pyramids to Pan Africanism and Beyond (McGraw Hill, 2001, William "Nick" Nelson, Jr.); State of the Race: Creating Our 21st Century (U. of Mass.-Boston, 2001, Jemadari Kamara and T. Menelik Van Der Meer, editors), etc. Respect for Hudson-Weems' concept has extended beyond the boundaries of the United States. According to the late Zula Sofola, distinguished as Nigeria's first female playwright, in the Foreword to Hudson-Weems' book,
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Book Chapters/Articles In all of Hudson-Weems articles, she demonstrates a refreshing breath of Africana scholarship. Always placing Africa at the center of her analyses, she emerges as a truly authentic Africana scholar, bent on interpreting the Black experience from the perspective of authentic Black life. Her writing is thorough, engaging and lucid. Her assessment of ideas is both accurate and timely. In fact, one could even say the Hudson-Weems in many instances, is ahead of times. That was certainly the case with her work on Emmett Till, as many now do not hesitate in calling Till's brutal lynching the catalyst of the Civil Rights Movement, even though traditionally Rosa Parks' demonstration was deemed unquestionably to be the beginning of the movement by all historians, as documented in her 1988 doctoral dissertation (U. of Iowa). In addition, her seminal work on Africana Womanism was likewise ahead of its time. The challenge that Hudson-Weems took up in the mid-eighties at The National Council for Black Studies caused a momentary uproar, but very soon, after hearing her present her position that Black women were not feminists, many of her colleagues were quick to reassess their position, saying that they always knew that something was wrong with feminism for them and that it just didn't quite fit. Whenever Hudson-Weems observed that something was not quite right, she would challenge it. Her scholarship reflects this inclination, as she has remained constant in her scholarly activities and has contributed greatly to her area of expertise. Book Chapters/Articles (2001 forward) on these two subjects, Africana Womanism and Emmett Till, include
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Curriculum vitae and Articles (in Word) Curriculum vitae Africana Womanism: An Overview, book chapter. "Resurrecting Emmett Till: The Catalyst of the Modern Civil Rights Movement," article. "Africana Womanism and the Critical Need for Africana Theory and Thought," article. "Nommo: Self-Naming and Self-Definition," a revision of "Self-Naming and Self-Definition: An Agenda for Survival" in Sisterhood, Feminisms and Power (African World Press, 1998).
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© 2003 The Curators of the University of Missouri and Clenora Hudson-Weems, Ph.D.
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