Your Food Systems: Are They Secure?[i]
Most Americans probably don’t give much thought to the
security of their food systems. They may have heard or read something about our
food systems being an easy target for terrorists. However, most probably
believe, with some justification, that such an attack would have no more effect
on them personally than did the terrorist attack on the
In the longer run, we should be able to count on our leadership in technology, particularly biotechnology, and our favorable climate and fertile farmland to ensure that Americans will always have plenty of food. The agricultural establishment, including most farm organizations, agribusiness corporations, government agencies, and even agricultural colleges, constantly reminds Americans that they have the most abundant supply of safe and healthful food, at the most reasonable cost, of any people of the world. We need only continue the support our current high-tech, industrial food systems to ensure that Americans continue to be well fed, they say. The agricultural establishment does not want Americans to raise questions about their food systems, including questions of food security. Once Americans start questioning, they might start discovering facts about the American food system in total that the agricultural establishment simply cannot afford to have revealed.
For example, they might discover that we cannot ensure our
continued access to food, anymore that we ensure our continued access to oil in
today’s global economy. Ultimately, we will find that the costs of ensuring
access to global resources, including fossil energy and food energy, by
military means is simply too high, both in terms of dollars and in terms of
human life. We simply cannot continue to spend hundreds of billions of dollars
more than
If American consumers start asking questions, they might
also discover that the giant global corporations, which increasingly control
both global energy supplies and food supplies, have no permanent allegiance to
any particular nation. These corporations are owned by stockholders from all
around the world who are motivated primarily, if not solely, by maximum returns
on investment. These corporations will produce wherever in the world their
production costs are lowest and will sell wherever in the world that prices are
the highest. These corporations are not people. They have no families, no
friends, no communities, national citizenship, and increasingly, no national
loyalty. If these corporations come to believe they can get a higher return for
their stockholders by investing in more rapidly growing economies, such as
Even more important for the future, sometime within the next decade, global oil production is destined to peak, and afterward, it will simply be impossible to produce enough oil to support continuing growth in the industrial economies of the world. After the peak, global oil production is destined to decline by an average of 2-3% per year for at least the next 50 years. Even if the largest oil field in history were discovered next year, which is highly unlikely, it would not reach peak production for another 30-40 years. The industrial revolution was fueled by fossil energy, with the last century of industrial growth fueled primarily by petroleum, by oil. The peak in oil will be followed by peaks in other fossil energy sources – natural gas, oil sands, oil shale, uranium, coal – in fairly rapid succession, as they are inherently inefficient substitutes for petroleum. And, each new alternative will be more costly, producing less net energy, at best, only slowing the rate of decline in total energy availability.
The impacts of “peak oil” will be felt not only in transportation and manufacturing but also in agriculture, as the industrial model now dominates agriculture as well. American agriculture currently uses somewhere between one and three calories of fossil energy for each calorie of food energy it produces, depending on who is doing the calculating. Food processing, distribution, retailing, and preparation are even more energy intensive, resulting in the use of about ten calories of fossil energy for each calorie of food produced by the American food system as a whole.
In addition, as food systems have become global in scope,
all industrial nations, including the
But, how much food security do we really need? Surely, no one would suggest that we should return to self-sufficiency where everyone produces his or her own food. The inefficiency and inherent costs for such systems are simply too high. Neither is there any real need to return to community self-sufficiency or even national self-sufficiency, where farmers meet the food needs of the people of their respective communities or nations. Specialization and trade have real and important benefits at local, national, and global levels. And, we need not produce our own food or buy only food produced within our own communities or nations to maintain food security. Food security simply depends upon our maintaining the freedom to choose – to choose when, where, and from whom we acquire our food. When we lose our freedom to choose, our food is no longer secure.
Food security is found in food sovereignty. Sovereignty means being free from outside control, free to exercise power and authority for oneself – free to choose. Sovereignty does not imply independence, isolation, or self-sufficiency. Independent people have no need or desire to receive help or support from anyone else. But, sovereignty certainly does not imply dependence, which suggests being under the control on another or finding it necessary to trust or rely on another for support or help. Instead, sovereignty implies interdependence, trusting and relying on others for help and support as a matter of choice, not of necessity – being free to choose.
Independent people have no relationships with others. They are protected from potential exploitation, but they also sacrifice the benefits of positive relationships. Dependent people relate to others out of necessity. Thus, they are subject to potential manipulation and exploitation by those upon whom they depend. Interdependent relationships are relationships of choice. They are mutually beneficial relationships and exist only so long as both parties benefit, each being free to relate or not to relate as they choose.
For Americans to have true food security, we would have to be free to choose whether we buy food produced on the other side of the world, or instead buy food produced in our own community or own nation. We would know where our food comes from and who produced it. We would be free to choose whether we buy food produced by some a corporately controlled industrial agricultural operation that is driven by maximum profits and growth, or instead buy food produced by local family farmers who care for their land and care for their neighbors. If we had food security, people would be free choose to pay the full price of food, rather than buy from those who externalize many of their costs by polluting the environment, eroding the land, exploiting their workers, or pressuring their suppliers, including farmers, to adopt extractive and exploitative practice. We could choose to buy food that was produced sustainably, food that meets the needs of the present, but also leave equal or better opportunities for the future.
If we had true food security, all Americans, including those
with the lowest incomes, would be free to choose good food. All people, not just
the middle-class and above, would have a sufficient
quantity and quality of safe, nutritious, wholesome foods readily available at
affordable prices year round. Food security doesn’t mean that people with lower
incomes are free to choose the same level of convenience or ease of preparation
that people with higher incomes can afford; it simply means they have a right
to food that is as good. On average, more than 80% of food
costs in the
In fact, most Americans today do
not have food sovereignty because we not free to choose. We loudly proclaim our
independence, our freedom of speech, freedom of press, and freedom to look,
act, and live as we choose. Yet, we are hopelessly dependent on others in many
of the most important aspects of our lives. We depend on others, primarily
large public-owned corporations, for employment, which means for our income,
our means of acquiring food, clothing, shelter, water, and nearly everything
else that we need to survive. We depend on others, again mainly large
corporations, to produce and provide food, clothing, shelter and the other
things we buy, including medical care and much of our personal care. We are
capable of producing or doing very few things for ourselves. If our
transportation systems were seriously disrupted for even a month, many
Americans would starve. We have unwittingly sacrificed our sovereignty,
including our food security, in our pursuit of greater material wealth and
well-being.
Perhaps in earlier times, this
sacrifice of security was justified; people felt we could trust those upon whom
we were becoming dependent. In the early 1900s, for example, most food was
produced by local farmers, people could make their own clothes, houses were
built by local carpenters, and people knew and trusted the people they relied
on for their well-being. The relationships were mutually beneficial, farmers
benefited from their relationship with those in the community, community
members benefited from their relationship with farmers; farmers were free to
choose their customers and customers free to choose their farmers; they were
interdependent, sovereign, and secure. Even when grocery stores and restaurants
became involved in the process, relationships were still mostly personal and
local, and the American food system was secure.
But with the advent of large,
corporate food processors and distributors, operating vast chains of
supermarket and fast food restaurants, the nature of relationships within the
food systems were fundamentally changed. In large publicly-help corporations,
the relationship between corporate investors and corporate management is purely
economic. In many cases, mutual funds and pension funds are the largest
stockholders, and the motivation of such shareholders is clearly maximum return
on investment. In addition, corporate investors are absolved of many of the
financial responsibilities of individuals; they are only liable to the extent
of their investment. Under such conditions, profit maximization and growth
become the driving forces. In striving for greater market share and market
power, corporations sought to eliminate competition, leaving customers with
fewer choices. They used persuasive advertising to shape consumer preferences,
leaving consumers less free to make their own choices. Corporatization
of the American economy, including the food economy, has left Americans less
free to choose, less sovereign, and thus less secure.
Globalization makes people of all
nations, including Americans, even more dependent upon on even larger
transnational corporations, and thus even less sovereign and secure. Our food
supply is not only vulnerable to the whims of nature – to drought, floods, or
pestilence – but is also subject to the whims of global politics – embargoes,
sanctions, and wars. And, as indicated previously, the multinational
corporations that increasingly control global food supplies have no allegiance
to any particular nation because their first responsibility is to maximize economic
returns for their stockholders. We are dependent upon them for our food but
they have no commitment to us. They are free to choose, but we are not. And,
Americans can’t even choose domestically produced foods rather than imported
foods in our supermarkets, because the government refuses to implement Country
of Origin Labeling. Global specialization of food production may promise
economic efficiency and lower food prices, but at what sacrifice in our food
security?
Finally, our relentless pursuit of
economic efficiency through industrialization, through unbridled
specialization, standardization, and economies of scale, has left us almost
completely dependent on dwindling supplies of non-renewable fossil energy. We
don’t have an interdependent relationship with fossil energy because we have
failed to either preserve or create alternative sources of energy that would
have given us energy choices. Today, the agricultural establishment is
promoting biological energy sources – ethanol, bio-diesel, methanol, biomass –
with little apparent thought to the dependence of food production on the
dwindling supplies of fossil energy. If agriculture were able to convert all of
the solar energy captured by green plants in the
When we use the crops produced by
fossil-energy dependent, industrial agriculture to produce fuel for automobiles
rather than a low-input, sustainable agriculture to produce food for humans,
our food systems, our economy, and our society are made less secure. Faced with
the imminent inevitability of peak oil production, our first priority should be
to make our food systems more secure, meaning less dependence on declining
supplies of fossil energy. The only long run food security for any nation is in
the natural productivity of healthy, regenerative, organic soils, which can
produce food without nonrenewable amendments. Even if it becomes more
profitable to produce fuel than food, how secure is any nation that chooses the
luxury of automobiles over the food security of people?
The current threat to our food security, as well as our economic, social, and ecological security, is inherent in our dominant model of economic development. The industrial model of economic development quite simply is not sustainable, and thus provides no long run security. The differences between industrial and sustainable models of development are deep and fundamental. The central purpose of all industrial organizations is productivity. Industrial organizations seek to achieve maximum output with minimum input, which in economic terms translates into maximizing profits and growth.
The purpose of all sustainable organizations, on the other hand, is permanence – meaning sustained productivity. Sustainable organizations must be organized and managed to conserve, renew, and regenerate their resource bases, as well as to be productive and profitable. Thus, sustainable organizations must manage for balance and harmony among the ecological, social, and economic functions. They must care for the natural resource base, in order to preserve its regenerative capacity as well as its productivity. They must care for their customers, workers, and neighbors, in order to preserve the society within which and for which the sustainable organization exists.
Industrial organizations quite simply are not sustainable – ecologically, socially, or economically.[iii] The first law of thermodynamics states that the total of energy and matter is conserved. Energy may change in form, energy may change into matter, or matter may change into energy, but total energy, including energy embodied in matter, remains unchanged. Thus, sustainability might seem ensured. However, the second law of thermodynamics states that each time energy changes in form, or energy changed into matter or matter to energy, some of the usefulness of energy is lost.
The usefulness of energy, meaning the capability of energy to perform work, is directly related to the concentration of energy. Work dissipates energy, changing it from more- to less-concentrated forms. As energy becomes less concentrated, as when matter is transformed into energy, it becomes less useful. Dissipated energy can be reused, but it must be re-concentrated and re-stored to restore its usefulness. Unfortunately, the energy required to concentrate and to store energy is not available to do work; its usefulness is lost. Scientists refer to this process as a natural tendency toward entropy, “the ultimate state reached in degradation of matter and energy; a state of inert uniformity of component elements; absence of form, pattern, hierarchy, or differentiation.” A barren desert, without form, structure, or pattern, without life, is about as close to entropy as most of us have seen. Thus, sustainability might seem impossible.
Sustainability is possible only if new energy is made available to offset the energy inevitably lost when energy is used to perform any type of work. Without an infusion of new energy, the total supply of useful energy in any system eventually will be depleted. The sun, solar energy, is the only source of new energy on earth. Thus, systems that fail to utilize some form of solar energy to offset the unavoidable energy lost in performing work inevitably tend toward entropy.
Industrial systems are very efficient in doing work because they focus on extracting energy and using energy, but do nothing to re-concentrate, restore, or regenerate energy, unless such processes improve the efficiency of energy extraction and use. When they deplete one source of energy – natural or human – they simply find other sources. Resource regeneration and renewal are non-productive energy uses; it is more efficient to extract and exploit new sources. Once all sources of energy have been depleted, however, energy-extracting systems lose their ability to do work; they reach entropy.
The same scientific concepts apply to non-material forms of production, specifically human labor or other personal services. The energy resources in this case are social rather than physical in nature. Social capital or social energy is embodied or stored in the ability of people to benefit from relationships with each other, within families, communities, and societies. Kinships within families, friendships within communities, and civility within societies contribute directly to our happiness and quality of life but also contribute to our ability to work together, to be productive and useful to each other.
Industrial organizations are very efficient in utilizing human resources because they focus on using existing social relationships to facilitate production, but do nothing to regenerate or restore the social capital that is inevitably lost. In industrial societies, families become business organizations, friendships become business relationships, and citizens become consumers, and little more. The social cohesiveness that makes societies productive as well as personally rewarding is lost. Using social energy to establish, maintain, and renew positive social relationships is considered non-productive; it is more efficient to find new people, communities, and societies to exploit. Exploited societies, left without a sense of fairness, equity, or justice inevitably fall into patterns of conflicts, which lead to the destruction of both natural and human resources, the results of which may be witnessed in many parts of the world today. An industrial society inevitably tends toward social entropy.
Economies simply provide means of facilitating relationships among people and between people and their natural environment in complex societies. There are simply too many people to produce their own food, clothing, and shelter or to barter with each other. Economies actually produce nothing; they only facilitate production. All economic capital, meaning anything capable of producing economic value, is extracted from either natural capital or social capital. Thus, when all of the natural and social capital in a system have been extracted and exploited, all of the energy in the system has been dissipated, and it can no longer produce anything of economic value; it has reached a state of economic entropy.
We have created an industrial
economy, including an industrial food economy, which is inevitably trending
toward entropy. It is simply not sustainable. It is extractive and
exploitative, rather than regenerative and renewing, and it is rapidly running
out of energy to extract and people to exploit. Industrial relationships are
dominant or dependent, rather than interdependent and thus provide no
sovereignty or security. Corporatization and
globalization are natural consequences of unbridled economic industrialization
as businesses relentlessly pursue ever-greater profits and growth. An
industrial organization is like a cancerous tumor, multiplying and growing
uncontrolled until it ultimately destroys the life of its host. The tumor of
industrial economic development is rapidly depleting the fossil energy upon
which it depends for its continued growth and ultimately for its life. And we
humans have become dependent upon this tumor, not only for the physical
comforts of life, but for our shelter, our clothing, our food, our very lives. If we fail to develop and choose a
sustainable alternative to industrialization, humanity will not survive.
Thankfully, we still have choices
and we still have time to act. We can
choose a sustainable agriculture rather than industrial agriculture. We can
help halt the cancerous growth of industrial agriculture by imposing common
sense social and ethical constraints. We can choose an agriculture that is
driven by the purpose of permanence rather than productivity, an agriculture
that balances ecological integrity and social responsibility to achieve long
run economic viability. We can choose an agriculture that relies on positive,
interdependent relationships among people and between people and the earth. We
can choose an agriculture that is regenerative, and self-renewing rather than
extractive and exploitative, an agriculture that thrives on renewable solar
energy rather than non-renewable fossil fuels.
We could reduce the reliance of
agriculture on fossil energy by at least a third, and quite possibly in half,
by using sustainable farming methods that are already being used by many today.
If we shift our public research and education priorities to sustainable food
production, rather than industrial energy production, we could quite likely
create an energy independent agriculture, while ensuring that all people have
access to an adequate quantity of safe, nutritious, food that really tastes
good, is reasonably priced and available year-round. And for those of us who
choose, we can still have access to the animal protein we prefer. By choosing
sustainable agriculture, we can choose long run food security over short run
convenience and cost.
We can also reduce our reliance on
the corporate, industrial food systems, as well as our reliance on fossil
energy, by choosing to buy more of our food locally, from people we know and
trust. We can insist that local farmers who want to produce our food produce it
by means that reflect true stewardship of the land and citizenship of
communities, and we can be willing pay prices high enough to allow them to do
so. We can buy from local independent food stores and family operated
restaurants that buy from local farmers who care about what happens to the land
and the future of their communities. If we lack the money to pay for
convenience as well as good food, we can choose good food and learn to prepare
it and store it for ourselves. For those things that can’t be produced nearby,
we can develop relationships of trust with farmers and food producers in other
communities, and even in other countries, who share our commitment to creating
sustainable food systems for a sustainable human society. We can create an
interdependent global network of local community-based food systems as a viable
alternative to the global corporate food system; we can give people the freedom
to choose. Through our choices, we can reclaim our food sovereignty and restore
food security.
Thankfully, we can still choose
sustainability, if we can find the courage to break our dependence on the
current corporate, industrial economy – if we can find the courage to choose.
The transition of the past – from a community-based, solar energy reliant,
human-scale food systems to the global, fossil-energy dependent,
corporate-scale food systems – occurred one person at a time. One-by-one,
people chose to buy their food somewhere else, from some one else, and as
farmers responded to or anticipated their new choices. And one-by-one, we must
make the transition of the future from industrialization to sustainability.
But, it takes courage to change.
To quote Susan B. Anthony, an early champion of women’s right to vote,
“Cautious, careful people, always casting about to preserve their reputation
and social standing, never bring about reform. Those who are really in earnest
must be willing to be anything or nothing in the world’s estimation.” We must
find the courage to challenge the conventional wisdom of an industrial food
system. We have sustainable alternatives from which to choose today, and we can
help create new alternatives where none now exists – if we can only find the
courage to do so. We can choose interdependence and sovereignty over dependency
and insecurity – if we can find the courage to choose. We may not be able to
change the world, but we can change our little piece of the world, and the
world always changes one little piece at time. As we choose to live, to work,
and to eat more sustainably, we will help create
greater food security for all – if we can only find the courage to choose.
[i]
Presented at
[ii]
[iii] For a
complete discussion of differences in industrial and sustainable systems, see