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Traffic in Souls (1913)
Credits:
- Director: George Loane Tucker
- Writing: Walter MacNamara (uncredited); George Loane Tucker
(uncredited)
- Producer: Walter MacNamara
- Editor: Jack Cohn
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Cast:
- Mary Barton...Jane
Gail
- Lorna Barton...Ethel
Grandin
- Their Father...William
H. Turner
- Officer Burke...Matt
Moore
- William Trubus...William
Welsh
- Mrs. Trubus...Millie
Liston
- Alice Trubus...Irene
Wallace
- William Cavanaugh...Bill
Bradshaw
- The Cadet...Arthur
Hunter
- The Go-Between...Howard
Crampton
- 'Respectable' Smith...William
Burbridge
- A Country Girl...Luray
Huntley
- The Emigrant Girls' Brother...William
Powers
- R.C. Cadet...Jack
Poulton
- Swedish Cadet...Edward
Boring
- Wireless Operator...George
Loane Tucker
- First Cabin Cadet...Walter
MacNamara
- Mrs. Gesham...Sarah
McVicker
- Swedish Girl...Flora
Nason
- Swedish Girl's Sister...Vera
Hansey
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Scenes to Look for in Traffic in Souls
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our introduction to the “dictagraph”
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the arrival of the “girl from the country” at New
York
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the arrival of immigrants at Ellis Island
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police raid near film’s end
Terms to Know this Week: “cinema of attractions”;
cross-cutting; spectacle; one-reelers; nicklelodeon; Georges Melies;
D.W. Griffith; Edwin S. Porter; continuity editing; exhibitionism;
gaze vs. glance cinema
Critical Commentary
"Traffic in Souls deserves to be recognized as one
of the first American urban thrillers, a film whose editing and shooting
style laid down modes of portrayal of the city still operative in
film today.”
--Tom Gunning, “”From the Kaleidoscope to the X-Ray:
Urban Spectatorship, Poe, Benjamin, and Traffic in Souls (1913),” Wide
Angle 19.4 (October 1997): 25-61.
“The film is based on the simple premise that to participate
in modern life is to be absorbed into traffic” (4).
Kristen Whissel, “Regulating Mobility: Technology, Modernity,
and Feature-Length Narrativity in Traffic in Souls,” Camera
Obscura 49.17.1: 1-30.
“The film splits between an educational imperative—the
term documentary derives from the Latin docere, to teach—and
a mainly entertaining ‘melodramatic’ structure. This
split, in turn, divides the film between different aims and different
understandings of the social functioning of cinema” (153).
--Lee Grieveson, “Policing the Cinema: Traffic in Souls at
Ellis Island, 1913,” Screen 38.2 (Summer 1997): 149-171.
Discussion Questions
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Although much of it is predictably melodramatic, Traffic
in Souls still has the effect—nearly one hundred years
after it was made—of surprising and shocking audiences.
What in the film struck you as especially interesting,
daring, or innovative?
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This film is commonly classified as an example of Hollywood
cinema’s “transitional” period--
the period, that is, when films were moving away from a reliance
on spectacle and increasingly toward the narrative conventions
of classical Hollywood cinema. Which of the narrative conventions
discussed in last week’s lecture did you see in Traffic
in Souls? Consider, for example, such narrative elements
as closure, causality, character development, and climax.
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Tom Gunning, one of the most prominent critics of early cinema,
notes that Traffic in Souls is “obsessed with surveillance,
spectatorship, and voyeurism. The film’s axiom is “in
the city all actions are exposed to possible observers situated
somewhere off-screen” (46). Can you think of specific instances
in the film that support Gunning’s claim?
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This film offers one of the earliest examples of crosscutting,
the technique whereby a director alternates shots from
two different sequences, often in different locales, suggesting
that they are taking place at the same time. Can you recall examples
of this technique?
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Traffic in Souls plays a pivotal role in the history
of cinematic representations of the modern city. Aside
from its suggestion that the city is a place of constant surveillance,
the film makes a number of claims about what city life
is like. What are they? How does the film represent New York?
You might wish to consider especially the film’s preoccupation
with mechanized and street traffic (pedestrians, streetcars,
buses, railways, steamships).
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When the film was first released in 1913, it was particularly
popular with female spectators. Why do you think so?
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Many critics say that Traffic in Souls is a divided
film. On the one hand, it aims to document an actual social
problem. On the other hand, there is clearly an attempt to
link this aim with the production of an entertaining, thrilling
fiction. Do you agree with this assessment? Does the movie try
to have it both ways? If so, what can you point to in the film
that bears this observation out?
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Though this film is explicit and shocking in many ways for its
time, one of its notable suppressions is the depiction of
prostitutes “at
work.” Not once do we see a prostitute trying to pick
up a client, or a prostitute engaged in a seductive or sexual
act. What do you think the film loses through this suppression?
What do you think it gains?
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For a film made in 1913, Traffic in Souls’ preoccupation
with technology is stunning. What are some examples of
this preoccupation? What do you think is the significance of
technology in the film?
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