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Bicycle Thieves (1948)
The Bicycle Thief (American Title)
Credits:
Director:
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Vittorio De Sica |
| Screenplay: |
Cesare Zavattini and Vittorio De Sica |
| Based on the novel by: |
Luigi Bartolini |
| Producer: |
Guiseppee Amato and Vittorio De Sica |
| Cinematography: |
Carlo Montuori |
| Editing: |
Eraldo Da Roma |
| Original Music: |
Alessandro Cicognini |
| Production Design: |
Antonio Traverso |
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Cast:
| Lamberto Maggiorani: |
Antonio Ricci, the father |
| Enzo Staiola: |
Bruno Ricci, the son |
| Lianella Carell: |
Maria Ricci, the mother |
| Gino Saltamerenda: |
Baiocco, Ricci's friend, a labor organizer |
| Vittorio Antonucci: |
Alfredo, the main thief |
| Giulio Chiari: |
the old beggar |
| Elena Altieri: |
the charitable lady |
| Ida Bracci Dorati: |
La Santona, the fortune teller |
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Italian Neorealism
Bicycle Thieves will introduce you to a new style of
filmmaking—Italian
neorealism—which was shaped not only by the actual conditions
of its production in a post-World War II Italy but also by an explicitly
Leftist political agenda. In studying this film, we would like
you not only to give attention to this direct link between politics
and cinema but also to contrast the narrative and stylistic practices
of neorealism to those of classical Hollywood cinema. The neorealist
movement lasted only about a decade (from the late 1940s to the mid-1950s),
but it was hugely influential on world cinema, shaping the films
of the French and British New Waves and even Hollywood. In
the 1950s, Hollywood produced a cycle of social-problem films dealing
with racism, anti-Semitism, juvenile delinquency, organized crime,
and poverty, which were influence by the politics, popularity, and
critical status of the neorealist films. [A good example
of this is On the Waterfront (Elia Kazan, 1954), which
we will watch in this course next semester.]
The
historical context for Italian neorealism is of considerable importance. For
this reason, be sure to read closely pages 355-368 from chapter
11.
Marxist Influence on Neorealism
The filmmakers of neorealism felt they had a moral obligation
to use their films to encourage social change. They particularly
wanted to make people aware of the difficulties that working people
faced and how the institutions of their own government often failed
to help them. For example, Obsession, made in 1943
by Luchino Visconti, was reputedly the first Italian film to feature
an unemployed man. According to Roberto Rossellini, “For
me, neorealism is above all a moral position from which to look at
the world. It then became and aesthetic position, but at
the beginning it was moral.”
Many
of the neorealists were committed Marxists. As such they
believed that the reconstruction of Italy was a perfect opportunity
to rebuild society on the utopian principles of Marx, which include:
- The ideal society is a classless society. This ideal
can be achieved if the classes can be made to see how they are
all being exploited by the system.
- The lowest classes have to develop a class consciousness. They
have to think about themselves not as individuals, but
as members of a strong and vital group whose potential is not
being realized.
- Workers must demand their rights as a group
- Unlike the myths proliferated by Hollywood, no individual can
change the world.
Key Terms, People, and Concepts
Italian Neorealism, “white telephone” films, Cinecittà,
Cesare Zavattini, Rome, Open City, Roberto Rossellini, Luchino
Visconti, cinéma vérité, location
shooting, post-synchronized sound, Marxism
Things to Look For
- the parallel between the first and final shots of the film
- location shooting
- the use of natural and ambient lighting
- camera movement
- long takes
- the use of negative space (i.e. empty, unfilled, white, or
blank space; e.g. bare walls, empty lots, open skies)
Interesting Facts
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Bicycle Thieves, or The Bicycle Thief as
it was dubbed in the U.S., was awarded an honorary Academy Award
in 1949. An official category for Best Foreign Language
film was designated two years later.
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The immediate impact of Bicycle Thieves on international
cinema was evident in the inaugural Sight and Sound (The
British Film Institute’s renowned film journal) critics’ poll
in 1952. It was voted the greatest film ever made. In
subsequent years, though the film has slipped in critic and director
polls, it consistently places among the top 50 films of all time.
- Sergio Leone was an assistant director on the film and played
a bit part as a seminary student. Leone went on to
direct Clint Eastwood in A Fistful of Dollars (1964), For a Few Dollars
More (1965), and The Good, the Bad, and the Ugly (1966). He
also directed the acclaimed Once Upon a Time in the West (1968)
and Once Upon a Time in America (1984).
Commentary
“The ideal film would be ninety minutes of the life of a man
to whom nothing happens.”—Cesare Zavattini
“...Film makers, when they depict human social problems, instinctively
seek the causes and effects of the disequilibrium in human relationships.
They are led to conclusions, a sort of commentary in images, which
are more or less partisan. There is none of this in my work.”—De
Sica
Notable Films by De Sica:
The Children Are Watching Us (1944), Shoeshine (1946), Umberto
D (1952), Two Women (1960), Yesterday, Today,
and Tomorrow (1963), Marriage Italian-Style (1966), The
Garden of the Finzi-Continis (1970), The Voyage (1974)
Discussion Questions
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The Italian title of the film is Ladri di biciclette. “Ladri” is
a plural noun, so the literal translation of the title is Bicycle
Thieves. Why do you think the title became The
Bicycle Thief when the film was brought to America? What
implications does this title change have for the film’s
intended goals? How
might this title change reflect a different attitude toward
audience expectations?
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Consider the conditions under which Rossellini’s Rome,
Open City was produced. How does the form of the film
reflect those conditions? Why were those formal qualities
considered so important that later films reproduced them, even
if they had bigger budgets? Give examples from Bicycle
Thieves that are recognizably neorealistic in style, despite
the film’s larger budget.
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De Sica’s major change in adapting the novel for
the screen was the addition of Bruno. What does the character
of Bruno add to the film? What does it allow De Sica to
do?
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How does Bicycle Thieves challenge classical
Hollywood narrative practices? Specifically, consider the following: the
treatment of the protagonist, the handling of the dual-plot structure,
the moral nature of the characters, the role of chance, shifts in
mood. How can that challenge be viewed politically?
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In what way do the opening and final shots of the film
parallel each other? In what way do these shots represent the
neorealist approach to cinema? In what way are these shots
political?
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Consider Zavattini’s remark that “the ideal
film would be ninety minutes of the life of a man to whom nothing
happens.” How does his remark emblematize or embody the
goals of Italian neorealism? Why would this type of film be “ideal” for
a neorealist filmmaker? Does Bicycle Thieves fit
Zavattini’s
ideal notion of neorealism? Why or why not?
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In his discussion of Umberto D., one the last neorealist
masterpieces, David Cook comments that the film is “prone to
be sentimental by its very nature.” He goes on to
suggest that sentimentality is endemic to the neorealist movement
when he remarks that Umberto D. “does not avoid this pitfall
(no neorealist film about victimized people ever did).” What
do you think Cook means by “sentimentality”? Do
you think that Bicycle Thieves is a “sentimental” film?
Why or why not?
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David Cook includes The Naked City (also released
in 1948) in his list of American films that have been influenced
by Italian neorealism (368). What similarities you see
between The
Naked City and Bicycle Thieves in terms of thematic
and/or formal characteristics? What differences do you
see?
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